biblical vocabulary: unity

It’s been a little while since our last installment in the Biblical Vocabulary series, but there has been a word on my mind recently that I think deserves a closer look, especially because it’s so easily misunderstood. The word is unity.

The concept of unity (or the lack thereof) seems to have crept into conversations across a broad range of topics in recent years. We are confronted with division and conflict on every side, and in spite of the fact that so many voices in the public square are denouncing that divisiveness, the splits and chasms only seem to broaden. It matters now more than ever that the Church understands unity - what it is, what it isn’t, and why we so desperately need it.

So, what is unity? How does the Bible define it?

What is unity?

Our dictionary defines unity as “the state of being one; oneness.” I think that’s a good starting point, even though it sounds rather elementary; unity is one of those words that’s pretty easy to throw around without remembering its most basic meaning. The prefix “uni-” means “one” - not “same,” not “compromise,” not “fairness,” not “equality.” One.

That’s the word and meaning Jesus used when He prayed, the night before His death, that His followers and all those who would believe in Him be “perfected in unity.”

“I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.”

John 17:20-23

Unity, by Jesus’ description, is the ultimate evangelistic tool the Church possesses. It is the ultimate representation of who God is and what He has done for humanity. It was Christ’s unity with the Father that made Him willing to come to earth as the salvation for humanity, whatever the cost. It is the Church’s unity with God and one another that makes us the guiding light toward Jesus in a dismal, dog-eat-dog world.

But we can’t fulfill that mission if we’re striving after a mistaken understanding of unity.

Jesus was one with the Father without being the same as the Father. He desires us to be one with Him, even though we can’t possibly be equal to Him. He asks us to be one with each other even though we all come from different backgrounds, have different opportunities, and experience different wounds. He envisions unity, oneness, among all of His children - even when some of them have absolutely nothing in common beyond Jesus Christ Himself.

Sometimes, we think we’re fighting for unity when we are really fighting for sameness. Or we think we’re fighting for unity when we are really fighting for fairness. Or equality. Or compromise. We often mistake for unity a room in which everyone acquiesces to the status quo, everyone looks and acts and speaks the same, and no one rocks the boat with a hard question, rebuke, or dissent.

But the real power of real unity is only found in oneness, which defies all our natural prerequisites for camaraderie, community, and teamwork to bring together the unlikeliest of human beings and unite them in Christ, the cornerstone.

Unity is a value statement.

True, Biblical unity is reflected best in Christ’s oneness with the Father. Father and Son had very different roles in the mission to redeem fallen humanity; One remained on the throne, holding the universe in His hands, while the other cast off His holy power and royal rights to become a sacrificial Lamb. To accomplish the greatest rescue of all time, these two Persons of the Godhead became unequal. The demands on one of them became unfair. Their actions and experiences became completely different and separate.

Yet they were still One, because they both gave equal, all-important weight to the ultimate goal: the salvation of the world.

In the Church, we frequently get unity backward. We rally together as groups of people who look and act and think the same, but divide based on how we understand and interpret truth. (If you don’t believe me, consider the sheer number of different denominations that exist, and what “kind” of people stereotypically attend each church in your area.) Biblical unity is the opposite: It’s very different people with very different experiences and perspectives coming together to stand on the same truth and pursue the same goal.

The kind of unity that points the whole world to Jesus can’t be accomplished when we select our churches based on whether they serve our similar demographic or cater to our exact interests, or when churches silence the legitimate questions, ideas, changes, and concerns of individuals in an effort to prevent “division.” We all need to keep our eyes on the big picture, and examine the value statements we are making at individual, local, and denominational levels. Do we balance the weights of different issues in a way that’s consistent with the priorities of God’s Word, our foundation - or are we clinging too hard to certain preferences and petty differences?

Is abiding in life with Christ and the sharing of His abundant love with our brothers and neighbors the foremost concern on our hearts?

If we can all become one behind that cause - even if some of us like to sing hymns and some of us like to worship in dance, or if some of us are decades younger in age and experience than the congregation around us, or if some of us are Calvinists and some of us aren’t - then our testimony to the world will be impossible to snuff out.

There is a reason Paul uses the metaphor of a body to describe the Church. Just as a physical body needs all its different parts in order to stay healthy and accomplish its created purpose, the Church body needs a diversity of people that work together in unity toward its common health and common goals.

For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.

1 Corinthians 12:12-13

The issues we unite behind are a clear and direct statement to the world about what we believe and value. If we can only unite around our demographics or around secondary theological issues, they’ll notice that in the big picture, we are just as divided as they are. But if we can become one, despite all of our differences, around the ultimate truth of who God is and what He has done? Then, as Jesus said, the world will know exactly who He is, and how He loves.

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rhythm and chaos

It has been one of my persistent struggles to understand my testimony and share it well. I get frustrated, because if anyone should know this story, it should be me; I’m the one who has lived it, who has benefited on a daily basis from the blessing of walking with Jesus since I was three years old. I should be able to bear witness to His work in my life. I should be able to see clearly, at least in hindsight, where He has done His greatest work in me.

In some ways, I can: I can look back and see the shifts and the weather patterns that have colored my years, and some of the purposes they’ve played out. I know these are all parts of the testimony God is writing in me, but whenever I try to sum it up in so many words, I’m frustrated by the attempt to “arrive” somewhere. I want to be able to draw a line clearly from the shift that happened one year ago, or eighteen months ago, or the day I got the phone call, or that undefined span of time as a newlywed, or on my wedding day, or when I moved to Bible school all the way to now and say, “This is it. This is exactly where God has brought me. Here’s how and here’s why.”

But I can’t.

Much as it sometimes feels like there must have been one moment in which everything changed, in which God ultimately revealed Himself and brought my testimony to its climax, the truth of the matter is that God works slowly. He works in processes, in moments, across years. He’s a farmer, not a magician.

I grew up watching (and sometimes helping) my dad farm, and I’m not sure anything has taught me as much about how God operates as that experience. Farming, a metaphor the Bible uses again and again to describe God’s work, is change and same, reward with disappointment; it’s past and now and future, all bound together somehow. There’s a rhythm in it, but also chaos - unpredictability. It is down-to-earth and touching heaven at the same time, in the most humbling possible way; a momentary glimpse of the Edenic vision in which God and Man and Creation coexist in harmonious relationship with each other.

And it doesn’t ever “arrive.” A year of abundant harvest is followed rhythmically by winter’s rest, only to try it all again when spring arrives. No two years will yield the very same, and the story is never over. There is progress and process, joy and frustration, years of fallow and change, but the work doesn’t reach an end-point or get wrapped up in a bow. The testimony is never quite complete.

Nor is mine. It can make for a frustrating story to tell, but also an exciting and comforting one. In moments and across years, in a way that will never be completed in this life, God is cultivating me. His work is hard, long, and emotional, but also calming, grounding, and restful. I can’t necessarily draw lines between the seasons and say “This is what, this is how, and this is why,” but I can point to the One who is constant through it all and say, “He is always near, and He is doing something in me.”

We are a culture that only puts the big, earth-shattering events on display. The trips to Europe, the births, the deaths; the times we audibly heard God’s voice or saw Him move in a tangible way. But I’m convicted that it’s in the in-between where the real work and growth is done. The mundane middle is what life is made of - the rhythm and the chaos, and the too-boring-to-be-documented. I don’t know if I’ll ever “get there,” or even know where “there” is in this life, but I know that if I’m walking with Jesus, it will be good.

big, improbable ideas

This week I read a statistic that troubled me. On the YouVersion app, which populates different Bible reading plans and similar resources, a reading plan covering the theme of “justice” in the Bible has a 70% user completion rate.

The problem? It’s only a three-day plan.

That is, only 70% of people who sign up for a reading plan that will take three days can actually follow through on those three days.

It’s not surprising. We all know that our attention spans are shrinking, our lives are getting busier, and longform content is becoming less and less popular. We’d rather get the one-minute summary video with an eye-catching slideshow than take in the full depth and breadth of a topic. But it is still troubling.

One of the biggest projects I’ve created through this blog so far is a plan to read through the Bible in 180 days. If 30% of people won’t follow through for three days, how many will still be in it at the end of 180? One percent? Less?

Part of me fears that my vision is too big. It’s too much to expect of people, to read through the whole Bible. It takes too long. They don’t want to do it. They’re too busy. They’re too distracted. It’s one of those lovely, big ideas that I should probably pass off as improbable, if not impossible.

And I know that IT IS a hard task. I myself took this year off from Bible180, because it’s a big investment of time, energy, and brainspace to read through the whole Bible in such a concentrated amount of time. But whether you try to read the Bible in seven days, 180 days, or 365 days - it’s still going to be a really big book that requires really big commitment. We can’t distill it down to a one-minute video and still capture the beauty and complexity of who God is and what He has done.

And I know this, too: There are people that have completed Bible180 from beginning to end. Some of them within the 180-day timeframe, some of them taking a bit longer, but they’ve done it. I know who they are. They’ve shared with me how it has impacted them. Even the ones who made it to Deuteronomy, or to Jeremiah, or to the end of the Old Testament - they experienced transformation, too.

There is a pressure to make things easier. Faster. More bite-size, accessible, watered down. There are plenty of voices telling me I have too many big, improbable ideas - that nobody wants to do that much work.

But I contend that some of us are hungry to put in the work.

Some of us are hungry for the dense, nutritious meat of the Word. Some of us - probably more of us than anyone realizes - have been on a diluted diet for far too long, and we long to know God in His richness. His depth.

Maybe it isn’t about whether I can keep 500 people on task to read through the Bible that matters. Maybe it’s about whether the five or ten or twenty of them that were truly starving get fed.

The Bible school that I attended in Florida attracts one, maybe two dozen students every year. Not the hundreds or thousands that other institutions can boast. But the ones that uproot their lives to spend their days marinating in the fullness of the Bible, the ones that put dollars and hours behind their desire to learn from its every page whether they ever reap a tangible return on the investment or not - these are just one example of the truly hungry. And when the truly hungry seek after what can truly satisfy, they will be filled - even as their appetites are whetted for more.

Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

Matthew 5:6

We’re all in different places in our walks with Jesus. Some of us need the milk-based diet - we are babies and we need someone else to hold the spoon. Some of us have been stuck on milk for a bit too long, but haven’t yet identified our real need for something different. Some of us have long outgrown the liquid diet and our souls are crying out for more substantial nutrition - and the skills to feed ourselves - to fuel our growth.

There’s a good place for cutting things up into bite-size pieces. But to the fear that I have too many big, improbable ideas that “no one” will ever want to partake in, I say that’s not true. Because I am someone, and I am starving, and I know that I am not the only one.

Are you one of the hungry ones? I’d love to hear about your experience with the Bible and what you feel is missing from your current spiritual “diet.” Leave me a comment below!

(The photos in this post were taken on a recent hike to McCall Point, Columbia River Gorge.)