peace, be still

As I have discovered the value of the written and well-loved prayer, one of my favorites has become a prayer “for quiet hearts,” found in the Book of Common Prayer:

O God of peace, who has taught us that in returning and rest we shall be saved, in quietness and in confidence shall be our strength: By the might of your Spirit lift us, we pray, to your presence, where we may be still and know that you are God; through Jesus Christ our Lord. Amen.

Often when I sit down to write here, my heart is not remotely quiet. There’s a lot of tension, disquiet, a sense of striving—for the right idea, the right words, the right way to explain myself. There have been times I’ve asked God if it’s time to be done, if after 15 years of writing on the Internet I have said as much as I need to say and the world has heard enough from me.

This morning in prayer, I asked again what the Spirit had to say to me. “Speak, Lord, for your servant is listening.”

I hoped for something obvious, like “Stop writing,” or “Keep going.” Instead, He said, “Be still.”

As translated by the NASB in Psalm 46:10—cease striving. I’ve spent a lot of time mulling that phrase and the Hebrew words it comes from. I picture a child’s sleeping body, utterly limp, or the perfectly still surface of a pond—no tension, no motion, no bracing.

As spoken by Jesus to the turmoil of the storm—peace, be still. Or perhaps a booming command of “Silence!” would capture the nature of His words more accurately. “And the wind died down and it became perfectly calm” (Mark 4:39b)—no tension, no motion, no bracing.

Or, as put by Moses in the face of a battle against the Egyptians—you need only to be still. To stop talking, to say nothing, to let God fight instead.

And so I release my own bracing for the impact of writing the wrong thing. I release my tension around disappointing the people I value. I am quiet, restful, limp in the hands of God, waiting to receive the word He might give me and refusing to willfully dig it out on my own strength or my own clock. Waiting for Him to do battle on my behalf.

Words keep failing me, and maybe it’s because words must fail eventually. Maybe it’s because it’s not possible to capture God and His heart and His work in the space of a few paragraphs of cold letters on a page. This has to be lived, embodied, touched, felt, known, seen, shared—for the first time I’m realizing I cannot have this walk with Jesus alone. I cannot have it online. I cannot have it only in my head, as if my truest self were just my mind, divorced from my body and heart and gut.

The convenient thing about an intellectual faith, a faith built on righteousness by good doctrine and knowledge of the Bible, is that it’s fairly self-sufficient and immensely scalable.

The inconvenient thing is it bears almost no resemblance to Jesus’s vision of the kingdom of heaven.

One is a formula I can watch on YouTube from the comfort of my home. The other is a fully embodied experience of the life, death, resurrection, and ascension of Jesus that can’t be mass-produced, faked, bought, or sold.

And so of course words fail—words, which I love so much! Words which I have spent my life honing, crafting, and using to express my deepest thoughts and feelings as I learn and grow. But words can’t help but fall woefully short of the truest reality unless they, like Christ, become flesh.

Israel had many words. The Ten Commandments are called, literally, the “Ten Words”—and they had hundreds and hundreds more commands than that. They had a whole history of kings and prophets recorded in writing. And still, the Word had to become flesh.

The knowledge had to become life.

The truth had to become human.

What good have I done, if I write a dozen profound books about Jesus but fail to live and walk with Him in my real, offline life? He says “whatever you did for one of the least of these brothers and sisters of mine, you did for me”—and His examples are feeding the hungry and clothing the naked, not writing brilliant essays of what it’s like to feed the hungry or clothe the naked.

God didn’t tell me “Stop writing” but neither did He say “Keep going.” He said, “Be still.”

So in returning and rest, I follow Jesus, and I learn to bring my whole self—not just my head—into communion with Him. It is not scalable, nor even really shareable. But it’s all that matters.

I hope you're happy

Have you seen those “I met my younger self for coffee” reels? They’re based off a poem by Jennae Cecilia, from her book Deep In My Feels, but they kind of took on a life of their own a few weeks ago, as viral trends do. I didn’t make one, but I saw them from nearly every influencer, brand, or business owner in my feed. In all the ones I saw, the predictable pattern was an older, wiser, less anxious “self” showing up to comfort a scattered and scared younger one, who was eminently grateful for the hug, tears, and pep talk.

The question that kept popping into mind for me was, “Doesn’t anyone have a younger self who is disappointed in what their future self has become?” (Or am I the only one whose younger self was a jerk?)

If I met my 21-year-old self for coffee today, she’d be so uncomfortable I think she’d clam up and refuse to speak to me, or—more likely—nod along with me agreeably while inwardly screaming “ARE YOU TELLING ME WE TURNED INTO A HERETIC?!”

I know her so well, but she doesn’t know me at all. She can’t fathom the changes wrought by heartbreak, sleep deprivation, or depression—the chipping away and continual molding of marriage, motherhood, and parenting. In her worldview there is no circumstance in which exiting her evangelical world and returning to liturgy makes sense; there is no universe in which questioning complementarian theology (let alone rejecting it) is anything short of a moral failure. There is certainly no space in her imagination for a day when she would contemplate the legitimacy of baptizing infants, chuckle a bit at the timeline of the end-times she drew in the back of her study Bible, or—God forbid!—sit in pews with people whose beliefs are varied and unknown to her, and haven’t been screened out by a lengthy “statement of faith” on the church website.

If she found out she would one day be the topic of concerned whispers by the elder board or disappointed remarks by mentors and friends, I think she’d have crawled into a hole and died (maybe after shaking me violently and screaming “HOW DARE YOU TURN INTO THIS?! HOW DARE YOU RUIN MY LIFE?!”).

But I hope she would be able to find, somewhere inside, the piece of her that was always there—compassionate and thoughtful and not-quite-a-clean-fit to the world she was trying so hard to fit into. I hope, like Glinda at the end of Wicked, she’d find some capacity to say, “I hope you’re happy”—even if she couldn’t imagine following me off the ledge.

Because that’s what I’d say to her. I don’t want to scold her, or rush her, or talk down to her about her narrow thinking and fear of the opinions of others. There’s so much life in between, so much of God’s slow and patient cultivation. If I spook her now I could interrupt it all.

So—I do. I hope she’s happy. I know she was, in many ways. But I know now there’s a certain depth of flavor missing from happiness when it hasn’t yet been seasoned with sorrow.

I wish I could tell her not to be afraid when things change, life hurts, and people hurt most of all. I wish I could tell her not to flinch when she hears the voices saying, “Look at her! She’s wicked! Get her!” But I can’t, she’s not ready. I’m not even ready—I still flinch at the thought of the labels they’d give me now.

All I can do is reassure her that the road she’s on still leads to Jesus, even if it’s lonelier sometimes. Her delight in the Scriptures and desire to share their wisdom with others won’t change, and in fact will only expand and deepen as she follows the guidance of the Spirit. The God she has known since childhood will prove Himself changeless and trustworthy, and He will provide gifts of reassurance that He is not simply waiting on high for her to screw something up—that His character is always to have mercy.

And I’d try to tell her that she’ll find God only gets bigger and more beautiful the more she explores Him and gazes upon Him—even when the path that leads “further up and further in” makes some turns she won’t see coming, some risks she doesn’t quite want to take but also can’t resist. She will taste freedom and never want to go back.

So, to my 21-year-old self, the one who would be deeply disappointed in me: I hope you’re happy, my friend.

I know I am.

fruit from the secret place

I have something like 75 dahlia plants in my garden this year—the results of several hopeful midwinter tuber orders, plus my own efforts of digging, dividing, storing, replanting, and then overwintering my modest first-year setup. As we cross the threshold into the second half of October, every day that they’re still blooming is a cherished gift; a killing frost could be around any corner and the season will come to an abrupt end.

I’ve delighted in my dahlias these last few months, but to be honest, some of the plants have been a disappointment. They grew lush and leafy, but produced only one or two blooms all summer. In fact, one variety bloomed today for the very first time—and I had to check the tag on the stalk to even remember what I’d planted there. I had forgotten all about it since it blended in so completely with the foliage of the more prolific plants, overshadowed, losing out on the best sunlight to its neighbors.

I feel a bit like that dahlia.

I know that if I could just put out a flower, it would be beautiful—a gift from God to the world through my life. But somehow the conditions are never quite right, and camouflaging myself among the other greenery along the fringe is a lot easier than the amount of growing I’d need to do to reach my buds to the sun. Maybe it’s too late, anyway.

But do you know what happens when those lush leaves succumb to frost?

The invisible fruitfulness is revealed.

Underneath the soil, all summer long, even a flowerless plant (sometimes especially the flowerless plant) is busy replicating itself in the form of more tubers. These can be dug out, divided, stored carefully through the winter, and planted again in the spring—turning a single plant into anywhere from 5 to 20 more just like it. While my summer bouquets fill me with joy, garner lavish praise, and make all the work of growing and tending worthwhile, the real gold is only apparent to those who are willing to get down and mine it out.

It’s funny-looking gold—ugly brown roots, not unlike skinny sweet potatoes or a strange multi-legged sea creature. And it’s back-breaking labor—hours spent hunched over clumps of dirty tubers, looking for viable eyes and trying not to destroy any in the process of dividing them, mind going numb and hands cramping on the shears.

(Perhaps God feels the same when He’s trying to work with the fruit in my life. 🙃)

Suppose I never produce a “flower” with my life, yet still get the delight of growing in the presence of the Lord and abiding in His Temple? Suppose my purpose is to give life and love to my children—and suppose they get to bloom because of it? Perhaps my two daughters, whom I named “Bright and Beautiful” and “Flourishing in God’s Grace,” will get to flourish with bright, beautiful blossoms because I was faithful in the invisible things.

At any moment, a killing frost could turn all my discernible offerings into black slime. What’s left will be the work done in the secret place.

He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. I will say of the LORD, “He is my refuge and my fortress; My God, in Him I will trust.”

Psalm 91:1-2 NKJV