Jude 8-16 - a call to discernment

Last week we studied the first seven verses in Jude - his call to vigilance to all believers, a plea to "contend earnestly for the faith" in light of the enemy's sneaking deceptions. Today, we continue into verses 8-16 - this time, a call to the discernment that we will so desperately need if we are to hold the line that divides truth from falsehood.

A study in Jude - part two

“Yet in the same way these men, also by dreaming, defile the flesh, and reject authority, and revile angelic majesties. But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him a railing judgment, but said, “The Lord rebuke you!” But these men revile the things which they do not understand; and the things which they know by instinct, like unreasoning animals, by these things they are destroyed. Woe to them! For they have gone the way of Cain, and for pay they have rushed headlong into the error of Balaam, and perished in the rebellion of Korah. These are the men who are hidden reefs in your love feasts when they feast with you without fear, caring for themselves; clouds without water, carried along by winds; autumn trees without fruit, doubly dead, uprooted; wild waves of the sea, casting up their own shame like foam; wandering stars, for whom the black darkness has been reserved forever.

It was also about these men that Enoch, in the seventh generation from Adam, prophesied, saying, “Behold, the Lord came with many thousands of His holy ones, to execute judgment upon all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.” These are grumblers, finding fault, following after their own lusts; they speak arrogantly, flattering people for the sake of gaining an advantage.”

— Jude 8-16

Identifying "these men"

We must come into these verses fresh from the seven that precede them - the ones we studied last week - because of two key phrases: "in the same way" and "these men."

In the same way - as what? Jude is referring back to verses 5-7, in which he reminded us of the historic consequences of disobedience and unbelief. The lies we are called to watch for and discern are of the same breed as the blasphemy of the Egyptians, the rebellion of the angels, and the perversion of Sodom and Gomorrah. They are that serious.

And "these men" points back to verse 4: "For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ."

Within the first seven words of this new paragraph, Jude reminds us again of the urgency of the cause. These men, these "certain persons," are headed for the same destruction, eternal bondage, and eternal fire as some of the most heinous peoples in the Bible - and they are trying to take others with them.

So how, practically, do we discern and identify these men when they are - God forbid - among us?

They are arrogant

 Yet in the same way these men, also by dreaming, defile the flesh, and reject authority, and revile angelic majesties.

By dreaming: This is not nighttime dreaming or even daydreaming, but a reference to their trust in their own personal "revelations." They follow their own minds, even when they lead far away from the standards of holiness.

Defile the flesh: Both physically and morally, they literally "pollute" or "stain" themselves as a direct result of the licentiousness they claim as God's grace. They have made up their own rules about what grace is and what good is.

Reject authority: Just as it sounds, and just as Jude said earlier: they deny the Lordship and Mastery of Jesus Christ, along with His chosen leaders in the church. They think they know better.

Revile angelic majesties: Even the truly sacred and holy things, beings that they cannot even begin to understand, they profane and pretend to have authority over.

We will know them by their arrogance. They will not submit to the Lordship of Christ or the leadership of the church or the authority of Scripture; instead they will follow their own minds, feelings, and "rights." In their self-aggrandizement they will try to speak things even Michael the Archangel would not dare to speak outside of the authority given to him by God!

They are beyond reason

... The things which they know by instinct, like unreasoning animals, by these things they will be destroyed. Woe to them! For they have gone the way of Cain, and for pay they have rushed headlong into the error of Balaam, and perished in the rebellion of Korah.

Have you ever watched, brokenhearted, while an animal destroyed itself by its own instincts? I remember a bird whose toe was caught in a wire on the fenceline when I was a kid. I could have helped it get free, but its instincts said that I was a predator, and so it struggled so hard to escape me that it broke its leg beyond repair. Eventually it did fly free, but whether it was able to survive with such a handicap, I don't know.

These deceivers are like that bird. They follow their own feelings to the point of total lack of reason. Their actions and choices clearly point to destruction, but they - and often the ones they deceive - are too blind to see it.

They have gone the way of Cain: Cain lost control of himself by letting his anger and bitterness rule over him, and it led to the tragic murder of his own brother and a life of exile for himself (Genesis 4).

For pay they rush headlong into the error of Balaam: Balaam was a prophet who tried to get away with disobedience for personal benefit. He let his sinful desires control him and as a result, he became a pawn of the enemy (Numbers 22).

And perished in the rebellion of Korah: Korah, a Levite in the days of Moses, self-importantly tried to redefine God's values for the leadership of Israel. He blindly followed his desire for authority and renown in spite of what he knew of God's holiness, and God allowed the earth to swallow him up (Numbers 16).

We will know them by their distorted thinking. They will not submit their instincts to the ultimate authority of our Master, Jesus, for reshaping and redemption. In their delusion they will find their destruction.

They are fruitless

These are the men who are hidden reefs in your love feasts when they feast with you without fear, caring for themselves; clouds without water, carried along by winds; autumn trees without fruit, doubly dead, uprooted; wild waves of the sea, casting up their own shame like foam; wandering stars, for whom the black darkness has been reserved forever.

The descriptions Jude has given us so far make these deceivers sound terribly obvious. Wouldn't someone so blatantly arrogant and unreasoning stick out like a sore thumb? Not necessarily. They are called hidden reefs in your love feasts - they are among us, they are breaking bread with us, and though the sea looks safe - it isn't. This is why the call to discernment is so vital: we must be able to spot that perilous kind of self-importance that can be hidden, disguised, camouflaged under words and actions that are almost-right.

A third characteristic that will help us spot them, even when their arrogance and delusion are well-hidden, is their fruitlessness.

Clouds without water: A cloud that doesn't produce any rain is useless to the thirsting earth. Deceivers tend to talk a big game and act like they have all the answers, but they leave many hurt, disillusioned, and increasingly needy people in their wakes.

Autumn trees without fruit, doubly dead, uprooted: An autumn tree is useless for fruitbearing because its season has passed, but if it didn't even produce fruit while it had the chance, it's worse than dead - for it has failed to preserve its kind with a next generation of trees. Deceivers are dead and uprooted themselves, but even worse, they are effectively killing the faith for the next generation.

Wild waves of the sea, casting up their own shame like foam: The waves crash and churn restlessly, but achieve nothing more than a little foam - light, empty, a weak result for so much violence. Likewise, deceivers tirelessly pursue their fleshly passions and convictions and the end result is only weakness and shame.

Wandering stars, for whom the black darkness has been reserved forever: More accurately, this refers to planets, which produce no light of their own and wander through the skies in irregular patterns. Deceivers are the same way: they have thrown out the compass of truth, and so there is no way to measure their choices beyond the urging of their own lusts. They don't produce any light with which to guide those around them.

Even if we miss their arrogance and don't notice their delusion, we should have the discernment to know these deceivers by their fruit - or, in Jude's argument, by their fruitlessness. A healthy and God-fearing believer knows the way to the Living Water that truly satisfies, plants seeds of the faith for the next generation, follows the clear direction of God's Word, and shines with the brilliant light of Christ. A deceiver produces only emptiness, confusion, and darkness.

In conclusion

It was also about these men that Enoch, in the seventh generation from Adam, prophesied, saying, “Behold, the Lord came with many thousands of His holy ones, to execute judgment upon all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.” These are grumblers, finding fault, following after their own lusts; they speak arrogantly, flattering people for the sake of gaining an advantage.

Ultimately, we are called to discern the ungodly from the godly - the condemned from the convicted and the sin-slaves from those who are set free. Sometimes, on the surface, they look alike, but Jude says to watch for the complainers. Watch for the criticizers. Watch for those who follow their own desires and who claim an authority that is not their own and who try to take advantage of other people.

And remember: they are among us, hidden reefs that make the safe-looking sea into a death trap. Souls are at stake. We must be vigilant, and we must be discerning. And we must fight back. Next week, we'll learn how.

Jude 1-7 - a call to vigilance

We're coming to the end of Bible180 for another year (although now's a great time to start if you haven't yet - you will finish right at the end of 2018, and how exciting it would be to get that whole picture of God's amazing story in the months leading up to Christmas!) and so I am mulling over some of the prescriptive writings of the very end of the New Testament. Jude is always one of my favorites - its two pages in my Bible are heavily annotated in three different colors of ink - and its wisdom seems to become more and more relevant to the daily reality of the Church as our culture continues to shift away from Christian values.

And so this is the first of three short but in-depth studies I will be sharing on the book of Jude, starting with the first seven verses.

A study in Jude, part one

“Jude, a bond-servant of Jesus Christ, and brother of James,

To those who are the called, beloved in God the Father, and kept for Jesus Christ: May mercy and peace and love be multiplied to you.

Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints. For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.

Now I desire to remind you, though you know all things once for all, that the Lord, after saving a people out of the land of Egypt, subsequently destroyed those who did not believe. And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day, just as Sodom and Gomorrah and the cities around them, since they in the same way as these indulged in gross immorality and went after strange flesh, are exhibited as an example in undergoing the punishment of eternal fire.”

— Jude 1-7

Our foundational identity

I always begin my study of an epistle by reading it straight through, preferably aloud, sometimes more than once. I think we are used to taking in Scripture in bite-size pieces, but the reality is that these letters are just that - letters, written to a specific group with a specific goal in mind that can't be fully expressed in just a couple of verses. Reading the whole thing is the only way to get an accurate feel for what the author was really trying to get at.

My reading of Jude left me with one highly potent feeling: a sense of urgency.

He names his recipients in the first verse as follows: "The called, beloved in God the Father, and kept for Jesus Christ." Perhaps he could just as easily have said "Christians" or "believers," but there's a purposefulness to his choice of phrasing, as if he wants to remind them right away of who they are. They have been called. They are loved. They are kept.

We have been called. We are loved. We are kept.

A solid rooting in this identity is vital if we are to effectively follow Jude's call to vigilance - and all the hard and ugly stuff that it entails.

Our call to vigilance

But Jude wasn't even planning to write this letter. He had an entirely different one in mind - one "about our common salvation." What might that letter have been like?

But this is the one God put on his heart - an appeal for these brethren, whoever they were, to "contend earnestly for the faith which was once for all handed down to the saints."

God inspired Jude, a bond-servant of Jesus Christ, to urge "the called, beloved, and kept" to struggle for their faith - and not a faith that they themselves thought up, defined, or manufactured, but one that had long preceded them and was faithfully passed down from one disciple to the next. This faith isn't something fluid that flexes with changing times or shifting standards. No, it is a firm and solid thing - a thing worth fighting for, even when the fight is bitter indeed.

And why is the fight necessary? Not because we strive to dissent and divide, but because others do, and idleness and ignorance are both unacceptable responses to this threat. "For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ."

This should sound familiar. It is the same battle we face today - no, not a battle, a war, and one that is raging more fiercely with every passing year.

There are people coming into our churches who operate under a guise of false righteousness while preaching an "almost-right" brand of grace that is actually nothing short of heresy. They call out "Come as you are!" and then let everyone leave as they came. They preach grace's freedom with no thought for grace's cost.

They deny our Master, Jesus Christ, whose own blood was that cost.

We are called, first, to be vigilant - to notice the lies, because we are so firmly rooted in our identity in the truth - and then, to struggle on behalf of the integrity of our faith in the face of these deceptions.

Our call to remember

And in all this, Jude reminds us: heed history. Remember the high price of deception, disobedience, and heresy.

God saves the believing, but for the rest, there is punishment. This is what makes our vigilance so necessary and so urgent. If we can keep watch over ourselves and our communities, if we can guard the sheepfold from the wolves and thieves, if even one more soul can be protected from deception because we contended earnestly for our faith - then all the struggle and hardship and discomfort of the fight will have been worth it.

I think many Christians and many churches are so keen to avoid the possibility of division that when unsound doctrine enters our sanctuaries, we try to ignore it or "understand" it rather than confront it and kill it. But what we forget is that not all division is bad division: Truth is naturally a dividing line, between what's true and what's false. That is a beautiful and uncomfortable thing. That is the line we're called to defend.

And it's the difference between saving a soul and losing it forever.

We are held safely in the protective hand of Christ. We are called to struggle hard to protect the faith. And we are asked to remember that the stakes are high.

It won't be easy, it won't be comfortable, and it likely won't make us a whole lot of friends. But it will be worth it.

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Check back for parts 2 & 3 in the coming weeks!

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be strong in the Lord

Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God.

With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints.

Ephesians 6:10-18

I once thought that the different components of the "armor of God" were just Paul's creative way of saying Christians need truth, righteousness, faith, et cetera in their lives - that these are the things a person possesses if he is going to do well in his Christian walk, and that the specific pieces of armor are just a handy little allegory to make us really think about "putting on" these characteristics.

But if there is one thing I have learned in the past five years I've spent poring over the Scriptures, it's that I am too apt to give the Biblical writers far less credit for their genius than they deserve. What I spent many years passing off as a nice illustration is truly one of the mightiest metaphors in the Bible - a call to battle that has proved true and sure again and again as I both observe and participate in this bloody spiritual war.

And Paul knows it is bloody. He knows the violence and the trickery and the brokenness we must face - even though much of it will be invisible, "for our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places."

These opponents are far too much for us, unless we follow Paul's blueprint to "be strong in the Lord and in the strength of His might," which is a twofold process. The first piece is to clad ourselves with God's specially-fitted and supernaturally-strengthened protective armor. The second? To stand firm.

Put on the full armor of God

Our very first step is to put on the armor God has given us. But most of us aren't used to putting on armor every day, and maybe we don't know which pieces go where. Will our armor be effective if we put it on completely wrong? Likely not.

That's why, contrary to my long-held belief, it does matter which piece of armor correlates with truth, and which with righteousness, and which with the gospel, and so forth. The breastplate can't do its job if you're using it as a shoe.

• Having girded your loins with truth: I don't think it's a coincidence that the very first piece of armor Paul lists is the one meant to protect your most sensitive area, nor that this protective belt is labeled truth. We all have a weak spot. We all have that place in our lives that the enemy aims right for, because he knows if he hits you right there, the next piece of the equation - standing firm - will become impossible. But a belt of righteousness can't cover that spot adequately - we are simply not strong enough to "out-good" our deepest weaknesses. A belt of faith won't work, either, because no matter how hard you try to believe, that soft spot isn't just going to evaporate away. The only thing that can properly protect our weakest point is the truth - that is, truthfulNESS. Just like I wrote last week, darkness dies in the presence of light, so when we are truthful enough to expose our darkest weaknesses, ironically we do the one thing that can shield them from the shots of Satan.

• Having put on the breastplate of righteousness: Next, once we've taken a reality check of our weak spots, we are to put on righteousness as a protector of our vital organs. In our bodies, the health of our vital organs - heart, liver, digestive system, etc. - can be a good indicator of our future wellbeing, and the choices we make now can have a profound impact on our health later. Spiritually we are no different. The breastplate of righteousness isn't about following the rules or being a good Christian - rather, it's about making right choices according to the standard of God Himself, as a way of protecting ourselves from future sin and pain and anything else the enemy might want to use against us.

• Having shod your feet with the preparation of the gospel of peace: The word "preparation" is a rather poor translation for this verse - a better one would be "foundation" or "footing." This is not so much about being prepared to share the Gospel (which is what it has always sounded like to me) as it is about being firmly founded in our identities as people made whole through the Gospel. My pastor said something on Sunday that I found so deeply relevant: "Sometimes before God shares the Gospel through you, He needs to work the Gospel in you." So often, in my experience, we leap to evangelism long before we ourselves have become rooted in the same truth we try to preach. It's like running into the battle without being properly shod - we're slowed down and tripped up and ineffective, because we haven't let God fully teach His Good News to us.

• Taking up the shield of faith: I love this one because it comes with the guarantee: "with which you will be able to extinguish all the flaming arrows of the evil one." However, to have that kind of success, we have to use it properly. The Roman shields Paul would be thinking of were huge, curved rectangles almost as big as the soldier himself. What made them so special was that they were meant to be used as a team - the whole front line would press together with their shields forward, creating a seamless wall to hide behind, while those behind them might add even more protection by raising their shields like a roof. The enemy couldn't penetrate that kind of stronghold unless somehow they managed to break the line. Likewise, in our spiritual war, faith is a defensive strategy intended to be used as a team. We can certainly try to protect ourselves on our own, but with flaming arrows coming from every side, we'll ultimately be sitting ducks unless we band together with our community as an impenetrable wall of faith.

• And take the helmet of salvation: Having protected our weakest points and our futures, and having grounded ourselves in the identity Christ has given us and the safety of the community of the faith, we come to the last defensive piece of armor prescribed by Paul: the "helmet of salvation" - the thing which we must depend on to protect perhaps our most important body part, the one that governs all our senses, all our motor skills, all our emotions, all our actions. It is also the piece of equipment that would be used to identify soldiers by rank, often plumed so that the leader(s) could be easily identified over the crowd. The soldiers could keep their eyes on that plume for direction even in the chaos of battle. Likewise, the hope of our salvation and the guarantee of our ultimate victory must be what we fix our attention on in the midst of this war - otherwise we open ourselves to the hopelessness and defeat that would render us useless in battle.

• And the sword of the Spirit, which is the word of God: Paul ends with the one and only offensive weapon he recommends for this war. Everything else has been intended to protect us from Satan's strategies, but in case the line breaks and the enemy manages to penetrate our defenses, we are each equipped with one all-important blade: God's Word, the very voice of the Holy Spirit. And we have to be ready - we have to know how to use it when the time comes, how to charge forward boldly, fearless of the bloodshed, stabbing with the precision of someone who knows exactly which verses of truth can silence the lies of Satan.

Stand firm

And the second step is just two small words, with little explanation and yet wholly dependent on our success with step one: Stand firm.

We can stand as firm as a 100-year-old oak, but if we're spiritually naked, Satan will have little trouble sending a piercing arrow through our hearts. We need the armor first - truth covering our weaknesses, righteousness covering our choices, the Gospel empowering our every move, and the victory of salvation as our prize. Then we need to get in formation with our team, shields of faith in line, and stand firm.

It will not be easy. Whatever our tools, whatever our defenses, the "spiritual forces of wickedness" are bigger and mightier than we. They know more and they see more and they have been in the fight far, far longer - they are lifelong soldiers and murderers whose careers have spanned millennia. But Paul says that we will be able to resist, if we put on the armor and stand firm.

And he gives one final word of encouragement as we stand here, trembling in the midst of a bloody war against an enemy unseen: "With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints."

The war is horrific and the trauma is real and there are days, for all of us, when we are sure that we're losing. But we do have one more weapon that is always at our disposal, that should be in constant use: Prayer. Because God is on our side.

I've been especially convicted about this as the battles in my own life have raged in recent weeks. It's clearly intentional that Paul calls for prayer and vigilance in the very same sentence - because vigilance always inspires prayer. Even in those moments of strange calm when it feels like the battle has ceased, when it feels like we can breathe again, we must be vigilant. We must be on the alert. We must pray. We must beg God's intervention on behalf of our fellow soldiers, lest the line break and we all be overrun.

The war is bloody, but God is on our side, and it's in His strength that we are made strong. That is the only reason we will win this war against the spiritual forces of wickedness. But win it, we will.